Ẹkpoki are cylindrical boxes made by members of the Isekpokin (guild of leather workers) from leather and bark. In the late 19th century, some were also crafted from brass sheet with rich embossed ornamentation. Members of the Igun Ẹronmwon (guild of brass casters) might have created examples from cast brass, although only a single example of this kind is known today (inventory no. 212729). Ẹkpoki are used by the Ọba to present gifts to chiefs, while chiefs use leather Ẹkpoki to send kola nuts and other traditional items to one another (Inneh 2007, pp. 109–110). Ẹkpoki also feature in important rituals such as Iguẹ, during which the Ọba is ceremonially presented with an Ẹkpoki (Blackmun in Plankensteiner 2007, cat. no. 74, p. 328), as well as Ugie-Ewere, during which the Ọba is presented with an Ẹkpoki that symbolically contains a gift from the Ooni of Ife (Plankensteiner 2007, cat. no. 83, p. 336). This refers to an oral tradition that, at the coronation, the Ooni of Ife sent certain regalia. Gifts presented in Ẹkpoki could also have carried symbolic messages.

Odigba (coral-beaded collar) is a rigid neck collar made of coral beads, worn as part of ceremonial attire only by senior princes who have been made Enigie (Inneh 2007, p. 107). Although Ibafe (2007, p. 43) argued that the Odigba was introduced during the Ogiso period (c. 900–c. 1170 AD) by Ogiso Ere, along with other symbolically important Emwin Arhe, such as the Ada (ceremonial sword) and the Ẹbẹn (ceremonial sword), this seems unlikely, as coral was only introduced in the late 15th century through trade with Portuguese merchants.